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It's definitely a time for careful consideration of everything related to money.
Church of England Newspaper columnist Steve Tilley offered some useful links in his November contribution.
It's now available on his personal blog. Well worth a look.
Archbishop Rowan noted that all four aspects are deeply biblical. And he used a powerful image of the church. The word ecclesia means 'a bringing together' - when God acts it's like the action of a magnet on iron fillings, enlivening and bringing them into dynamic relationship.
He ended with the encouragment that in these and many other ways, churches in the sacramental and contemplative traditions are brilliantly placed to contribute richly to the mould-breaking work of rediscovering what it means to 'be church' at the start of the 21st century. (Click here for full text of the address.)
Abbot Stuart Burns responded with a brief reflection on the missionary impact of the Oxford Movement revival within the Church in the first half of the 19th century. (I was struck by the similarities in terms of zeal and outreach between the intentions of the Oxford Movement and those of the founders of CPAS.) He also warned that passion and dependence up on the Holy Spirit are the 'must have' aspects of any work for God that is to live and grow.
Communion
The morning continued with a service of Holy Communion with the liturgy enhanced by large-screen visuals, traditional music and pulsing ambient backing as well. The Archbishop (the man's singing voice is nearly as sonorous as his speaking voice) seemed unfased by the necessity of wearing one of those Madonna-style head mics. I particularly appreciated the 'body prayer' to the Lord's Prayer, ably led by Philip Roderick.
And then
It was time for lunch - plenty for everyone. I admired the clean-eating skills of the cathedral servers, tucking in to their sarnies while fully kitted out in snowy-white cassock albs (the ultimate holy hoody).
Reflection
It was good to have the best part of an hour for quietness and reflection. I wandered the side aisles and the cathedral's many nooks and corners, pausing at prayer stations and taking part in activities arranged by a variety of FX groups and related agencies. These included: Contemplative Fire, Moot, Dekhomai, Blessed, Feig and Maybe.
Groups
It was good to see several friends of Church Leadership leading some of the afternoon's themed elective activities:
Archbishop John's exuberant approach to church leadership has made him, hardly surpisingly, a bit of a 'media star'.
But there's no hint of self-aggrandisement to his public profile.
In fact, I find that a glance at any media-coverage of his activities always leaves me feeling challenged, encouraged and remarkably cheered up.
Click here for a recent example!
Hurrah!
Same with the Trinity, all three persons need to be there for God to be the Trinity.
If that's too hard to contemplate, just enjoy the Jaffa Cake.
Garish vulgarity, or a helpful way of allowing people to express their love for the departed?
Any thoughts from the CL community?
In fact, a warm welcome to any comments on the changing ways in which church leaders can serve people through funeral and bereavent ministry.
Click to read Stickers on Coffins (BBC)
Click to find out about Colourful Coffins.
Mark Dornford-May brings the greatest story ever told to the screen in this crisp, rousing and politically engaging film. The language is modern, as is the setting, a violent township in the fictional Kingdom of Judea, which could stand in for any African country which has experienced poverty, upheaval, political corruption and ethnic conflict.
Modern parallels are implied - war-torn Judea is taken over by 'coalition forces' until democracy is established - but details are irrelevant. Jesus is a political figure, videoed by a spying Judas, making his mixed bag of disciples give up their guns, tempted by a black-leather-clad Satan. Hypnotic visuals, eloquent music and gritty performances make this a riveting, moving experience.
‘A publication on behalf of the Liturgical Commission’? I confess to a prejudice that suggested something potentially worthy but dull. How wrong can you be?
The book is short – just 48 pages – with big print and lots of images that themselves convey something of the mystery and wonder of worship. I read it through in about 20 minutes. Does that mean it’s superficial? Not at all. There is lots here to challenge and provoke even the most seasoned worshipper to rethink what we do under the heading of worship and why we do it.
The book could be equally helpful to the new worshipper and to those who just turn up on a Sunday and go through the motions, as well as setting an agenda to any church group involved in a root and branch review of worship. In its short space it manages to address such issues as the words we use in worship, the nature of remembering, the expression of community, sacred space and symbol, dimensions of prayer, the richness of praise offered through music and much more. Each section could open up a valuable discussion.
There are helpful questions, such as, ‘What headline would you write about worship in your church that compels the reader to read on?’
The weakness is that only a few such questions are contained within the text of the book itself, limiting its potential as a study resource. More are promised on the accompanying website.
I like where the book ends. It reminds us that worship is not just about withdrawal to recharge our spiritual batteries; at its best it is something that sends us out revitalised to engage in God’s mission in the world.
Worship changes lives? It would have been good to hear some stories of how that change happened for different people in different settings. But this book inspires us
to believe that indeed it can be so - even in our own little patch of the kingdom of God – and even in my own life.